Assis E., Family and Community as Substitutes for the Temple after Its Destruction, ETL 85/1 (2009), s. 55-62.
Google Scholar
Ballhorn E., Zum Telos des Psalters (BBB 138), Berlin – Wien 2004.
Google Scholar
Beyerlin W., Wider die Hybris des Geistes: Studien zum 131. Psalm, (SBS 108), Stuttgart 1982.
Google Scholar
Booij Th., Psalms 120-134: Songs for a Great Festival, Bib 91 (2010), s. 241-255.
Google Scholar
Botha P.J., Social Values and Interpretation of Psalm 123, OTE 14/2 (2001), s. 189-198.
Google Scholar
Botha P.J., To honour Yahweh in the face of adversity: A socio-cultural analysis of Psalm 131, Verbum et Ecclesia 19/3 (1998), s. 525-533.
Google Scholar
Crow L.D., The Songs of Ascents (Psalms 120-134), Their Place in Israelite History and Religion, SBL.DS 148, Atlanta 1996.
Google Scholar
Gerstenberger E.S., Psalms, Part I, with an Introduction to Cultic Poetry, (FOTL XIV), Grand Rapids 1988.
Google Scholar
Grossberg D., Centripetal and Centrifugal Structures in Biblical Poetry, (SBL.MS 39), Atlanta 1989.
Google Scholar
Gunkel H., An Introduction to the Psalms, Macon 1998.
Google Scholar
Gunkel H., Die Psalmen, Göttingen 1986.
Google Scholar
Hossfeld F.L., Zenger E., Psalms 3, (Hermeneia), Minneapolis 2011.
Google Scholar
Janzen W., ʾašrê in the Old Testament, HTR 58 (1965), s. 215-226.
Google Scholar
Kręcidło J., Honor i wstyd w interpretacji Ewangelii. Szkice z egzegezy antropologiczno--kulturowej, (Lingua Sacra. Monografie 1), Warszawa 2013.
Google Scholar
Malina B.J., Grace/Favor, [w:] Handbook of Biblical social values, (red.) J.J. Pilch, B.J. Malina, Peabody 2009, s. 89-92.
Google Scholar
Maré L., Images of the Enemies in the maʿalôt-psalms, Ekklesiastikos Pharos 89 (2007), s. 164-178
Google Scholar
Prinsloo G.T.M., Role of space in the שירי המעלות (Psalms 120-134), Bib 86 (2005), s. 458-477.
Google Scholar
Rubinkiewicz R. (tł. i oprac.), Interpretacja Biblii w Kościele. Dokument Papieskiej Komisji Biblijnej z komentarzem biblistów polskich, RSB 4, Warszawa 1999.
Google Scholar
Santos N.F., Family, Patronage and Social Contests. Narrative Reversals in the Gospel of Mark, Scripture and Interpretation 2/3 (2008), s. 200-224.
Google Scholar
Satterthwaite P.E., Zion in the Songs of Ascent, [w:] Zion, City of Our God, (red.) R.S. Hess, G.J. Wenham, Grand Rapids 1999, s. 105-128.
Google Scholar
Seybold K., Die Wallfahrtspsalmen. Studien zur Entstehungsgeschichte von Psalm 120-134, BThSt 3, Neukirchen-Vluyn 1978.
Google Scholar
Viviers H., Coherence of the maʿălôt-Psalms (Pss 120-134), ZAW 106 (1994), s. 275-289.
Google Scholar
Viviers H., Whywas the maʿălôt collection (Ps 120-134) written?, HTS 50 (1994), s. 798-811.
Google Scholar
Waschke E.J., Der Gesalbte: Studien zur alttestamentlichen Theologie, (BZAW 306), Berlin-New York 2001.
Google Scholar
Willi T., Das שיר המעלות: Zion und der Sitz im Leben der „Aufstiegslieder” Psalm 120-134, [w:] Prophetie und Psalmen (AOAT 280), (red.) Huwyler, H.P. Mathys, B. Weber, Münster 2001, s. 153-162.
Google Scholar
Zenger E., Ich will die Morgenröte wecken, Freiburg – Basel – Wien 2005.
Google Scholar